University Admissions and Affirmative Action
Affirmative action is
under legal attack. Courts should uphold affirmative action and empower
universities to be even bolder in admissions decisions. Moreover, universities
should adopt economic affirmative action in addition to, or in lieu of (should race-based
affirmative action be declared illegal), race-based affirmative action.
I. The Legal Fight
Race-based affirmative
action is under attack. Students for Fair
Admissions (SFA) sued Harvard University, filing a motion for summary
judgement in June, alleging that the University engages in ‘racial balancing’
in violation of Title VI of the Civil Rights Act of 1964.[1]
SFA’s racial balancing
claim is straightforward.[2]
Asian American applicants include more highly qualified candidates, along
comparable quantitative measures like grade point average, test scores, and
athletic achievement, than other applicant groups. Yet Asian Americans are
consistently scored lower than other candidates are on qualitative measures
assessing personal qualities, thereby lowering Asian Americans’ overall
ratings. SFA alleges that the Admissions Office policy with respect to
qualitative measures was implemented to keep the number of Asian Americans admitted
each year constant. Asian American admittance rates are the lowest among any
racial group, declining from about 10% in 2000-2003 to about 5% today, as the
number of applicants increased. SFA claims that, on quantitative academic
measures alone, Asian Americans should comprise approximately 50% of Harvard’s
most recent freshman classes. Instead, after incorporating Harvard’s race and
‘holistic’ criteria, Asian Americans comprise a consistent percentage of
Harvard’s incoming freshman class every year:
Class
|
Percent of the Overall Class that is Asian American
|
2018
|
20%
|
2017
|
20%
|
2016
|
21%
|
2015
|
18%
|
2014
|
18%
|
2013
|
18%
|
2012
|
19%
|
2011
|
20%
|
2010
|
18%
|
2009
|
18%
|
Race balancing may
violate Title VI of the Civil Rights Act of 1964. It reads, “[n]o person in the
United States shall, on the ground of race, color, or national origin, be
excluded from participation in, be denied the benefits of, or be subjected to
discrimination under any program or activity receiving Federal financial
assistance.”[3]
Facially, then, if SFA can prove that Asian Americans were systematically
excluded from Harvard because of their status as Asian Americans, then
Harvard’s admissions policy is in serious jeopardy. Most worrisome for Harvard,
courts apply ‘strict scrutiny’ to race-based admissions policies, the most
judicially intrusive type of review. Strict scrutiny requires Harvard to clearly
show that its “purpose or interest is both constitutionally permissible and
substantial, and that its use of the classification is “necessary . . . to the
accomplishment” of its purpose.”[4] It
is undisputed that Harvard receives Federal funds.
However, this case is
not the first time race-based admissions policies have been litigated, and the
Supreme Court has developed doctrine on which Harvard may justify its policy. First,
race-based affirmative action is constitutional.[5] Second,
a university is accorded deference in its “judgment that such diversity is
essential to its education mission.”[6] Diversity
just cannot be defined as mere racial balancing and there must be a reasoned,
principled explanation for the academic decision. Still, strict scrutiny requires
a reviewing court to verify that it is “necessary” for the university to use
race to achieve the educational benefits of diversity.[7]
The reviewing court must ultimately be satisfied that no workable race-neutral
alternatives would produce the educational benefits of diversity.
II. A Question of Purpose
At the heart of
affirmative action lawsuits is a clash of norms.
On one hand,
affirmative action is one of America’s most prominent racial integration
policies. John F. Kennedy first endowed ‘affirmative action’ with its modern
connotation on May 6, 1961 when, in Executive Order 10925, he exhorted
government contractors to “take affirmative action to ensure that applicants
are employed and that employees are treated during employment without regard to
their race, creed, color, or national origin.”[8]
Affirmative action expanded from labor into education with the Supreme Court’s
decision in Green v. County School Board
of New Kent County,[9]
which required school boards to plan to end segregated schools. The Supreme
Court then blessed university affirmative action in Regents of Univ. of Cal. v. Bakke, in 1978. A white applicant
challenged U.C. Davis medical school’s reservation of 16 of its 100 spots for
minorities. The Court held that, although quotas violated the 14th Amendment,
race was a valid consideration for universities promoting educational
diversity.[10]
Due in no small part to
affirmative action the racial makeup of American universities transformed. According
to the National Center for Education
Statistics between 1976 and 2008 Hispanic American undergraduate
enrollment, as a percentage of total students enrolled in the country,
increased from 4% to 13%, Asian Americans from 2% to 7%, and African Americans
from 10% to 14%.[11]
Meanwhile, Caucasian enrollment fell from 82% to 63%.[12]
These percentages reflect America. The 2010 census reports that Caucasians are
72%, Hispanic Americans 16%, African Americans 13%, and Asian Americans 5% of
the population.[13]
There are, however,
disturbing underlying inequities. In an examination of racial diversity at Forbes America’s Top Colleges, the
wealthiest schools on the list were the most racially diverse and yet still had
under representative student bodies.[14]
Carnegie Mellon’s African American students were only 3% of its student body.[15]
Dartmouth College’s African American and Hispanic American populations made up
only 5% and 7%, respectively, of their classes.[16] Meanwhile,
looking back at SFA’s lawsuit, Asian Americans, who are 5% of the population,
are 20% of Harvard’s incoming freshman class. These data suggest that African
American and Hispanic university enrollees cluster in less prestigious (outside
Forbes America’s Top Colleges, at least) institutions. Enrollment differences
across universities matter. “Ten years after starting college, according to
data from the Department of Education, the top decile of earners from all
schools had a median salary of $68,000. But the top decile from the 10
highest-earning colleges raked in $220,000 . . . and the top decile at the next
30 colleges took home $157,000.”[17]
Therefore, universities are both substantially more diverse, in institutions
themselves and across the sector, and racial inequality is still pervasive.
The continued segregation
of racial opportunity, especially the shunting African and Hispanic Americans
to less prestigious schools, highlights the need for race-based affirmative
action. It is not hard to draw straight lines from the systemic inequality of
slavery through Reconstruction and Jim Crow to today.[18] Similarly,
the dynamics hindering Hispanic American success run from the Mexican-American
War, when America invaded Mexico City, through Big Stick foreign policy to the
xenophobic rhetoric leveled against asylum-seekers from Central America today.
This social context places a distinct obligation on America’s institutions to
continue to try to alleviate the effects of pervasive historical subordination.
In fact, with this history in mind, it might be commendable to bless or impose
university race quotas to provide proportional access to America’s most
life-altering institutions, the Harvard, Yale, and Stanford’s of the world,
something that has never existed for African or Hispanic Americans.
On the other hand, SFA
founder and President Edward Blum and others want America’s universities to
address its racial quagmire through more race-blind methods. There are two
admirable goals underlying SFA’s side of the lawsuit.
First, Mr. Blum
advances the notion that America is a country that strives to be race-neutral
and meritocratic. The sentiment is laudable and benefits from its reflection in
Civil Rights Act language. Unfortunately, the idealist sentiment is fatally
divorced from context, especially the voluminous social science research showing
the disadvantages that accrue from single parent homes,[19]
lower wealth and income,[20]
and longer commutes,[21]
among other things. All of these forces disproportionately affect African
American and Hispanic children relative to their Asian and Caucasian peers.[22] This
is a clear case where equal treatment does not equate to equal opportunity.[23] Unless
Americans are prepared to invest heavily in early childhood education and other
social services for less wealthy Americans, race-blind university admissions
will not even facially resemble a meritocratic process and the American
university will continue to be another institution that perpetuates racial
inequality.
Second, emphasis on
race-based affirmative action distracts from the growing need for class-based
affirmative action. We need to focus on class entrenchment. Economist Thomas
Piketty laid out the rise of wealth inequality in the United States and Europe
in Capital in the 21st Century. There
are myriad reasons to believe that today’s wealthy Americans will successfully
perpetuate their familial status through tax-exempt college savings, retirement
savings, annual gifts and inheritance, low tax capital gains, and ‘public’
school funding through property taxes, among many other policies. Stagnating
mobility potentially hurts economic growth,[24]
increases economic volatility,[25]
undermines democracy,[26]
and impinges human dignity.[27] And,
while universities are now more racially diverse, they are substantially less
economically diverse. “In 1985, 54 percent of students at the 250 most
selective colleges came from families in the bottom three quartiles of the
income distribution. A similar review of the class of 2010 put that figure at
just 33 percent. According to a 2017 study, 38 elite colleges—among them five
of the Ivies—had more students from the top 1 percent than from the bottom 60
percent. In his 2014 book, Excellent
Sheep, William Deresiewicz, a former English professor at Yale, summed up
the situation nicely: “Our new multiracial, gender neutral meritocracy has
figured out a way to make itself hereditary.””[28]
Therefore, race-based
affirmative action as we know it perpetuates a double-harm. It is not bold
enough racially, funneling historically disadvantaged minorities into less
prestigious universities and locking them out of the substantial economic
premium bestowed by glittering degrees. Nor is it targeted at those who suffer
the brunt of social and racial inequalities: the poor(er). Moreover, race-based
affirmative action ignores important experiential diversity. Graduates from
Ivies and other prestigious universities generally monopolize positions of
social influence and power. Yet they grew up in class-segregated neighborhoods,[29]
attended class-segregated schools,[30]
and work in class-segregated jobs.[31]
Why should we expect a generation of influencers who have minimal exposure to
people of different economic backgrounds to develop a more equal society,
rather than try to cement their privileges? University education should prepare
students not only to be successful personally but also to enjoy their privileges
and shoulder their burdens empathetically. Excluding poorer people from our
most influential schools, and university education more generally, is a
disservice to university students and our society.
III. Why Not Both?
We can walk and chew gum
at the same time.
Universities should be
more active in promoting both race-based and class-based affirmative action. As
discussed, race-based affirmative action needs to show progress at America’s
most prestigious universities. African and Hispanic Americans should expect
proportionate racial representation at the universities that provide the most
economic and social opportunities to their graduates. Poor students should also
expect a fair chance of admittance to elite universities. A good place to start
is eliminating legacy and faculty admit preferences. Harvard’s legacy admit
rate is about 33% while its faculty and staff admit rate is 45%, compared to
admit rates well below 10% for other groups.[32]
Alumni and faculty are generally wealthy, well connected, and highly educated,
and admitting their children at such a high clip is a direct perpetuation of
hereditary privilege. Similarly egregious are admits whose parents donate large
sums to the university in question. Not only that, disadvantaged students,
racial and economic alike, should also receive academic and ancillary support
that helps them graduate at rates equivalent to their richer and whiter peers.
Lower graduation rates are most often a reflection of less social support
rather than personal failings. University attendance is an important
‘intervention point’ where life outcomes are molded; we should mold a more just
society along multiple dimensions.
Even assuming that
race-based affirmative action is further limited or even struck down by the
Supreme Court, economic affirmative action operates to alleviate racial
distinctions too and is a viable alternative to pursuing social justice. African
and Hispanic Americans are 4%, 2% each, of the wealthiest 10% of Americans,
while other racial minorities make up 9% of the wealthiest 10%.[33]
Therefore, Caucasians are 87% of America’s richest 10%. An economic affirmative
action program that boosts representation of less wealthy students at
universities necessarily captures the racial demographics imbedded in wealth
and class. Not only that, it captures other important aspects of diversity by
randomizing the selection process across social variables that disadvantage
people. Restated, poor Americans are poor for all sorts of systemic and
personal reasons. Economic affirmative action captures those challenges that are
either (1) known and not weighted in our current admissions processes or (2)
are not known at all, in addition to (3) classic categories like race. The un-labeled
experience of those students is just as important as the labelled ones like
race, gender, and zip code. Rewarding their perseverance is justifiable on an individual
level and promises to enrich the social context of their university peers in
new ways.
IV. Down with the (Idea of the) Meritocracy
Universities are not
purely meritocratic. They are at best quasi-meritocratic, and America’s elite
universities are far from even that. At this moment, and really throughout
their existence, elite universities act as a moat protecting hereditary
privilege. Universities’ status as social institutions, they funnel students
into influential and richly rewarded roles throughout society,[34] means
they have a burden to educate students in socially conscientious ways. It is
impossible to fulfill that burden when large swathes of society are excluded
from the ivory tower.
In addition, welcoming
more economically disadvantaged students into universities should make
universities, and society, more meritocratic. Welcoming intelligent people from
disadvantaged backgrounds into universities opens opportunity for gritty students
to succeed in otherworldly academic settings. Given the proper support, they
undoubtedly will succeed, cross-pollinating with classmates and broadening our
stock of human capital.
[1]
This lawsuit comes on the heels of Fisher
v. Uni. of Tex., 570 U.S. 297, an affirmative action lawsuit decided by the
Supreme Court in 2013 that was remanded for further proceedings.
[2] http://samv91khoyt2i553a2t1s05i-wpengine.netdna-ssl.com/wp-content/uploads/2018/06/Doc-414-Statement-of-Material-Facts.pdf,
111–51.
[3] 42
U.S.C. § 2000d.
[4] Regents of Univ. of Cal. v. Bakke, 438
U.S. 265, 305.
[5] Regents of Univ. of Cal. v. Bakke, 438
U.S. 265 (1978).
[6] Grutter v. Bollinger, 539 U.S. 306, 328.
[7] Bakke at 305.
[8] https://www.smithsonianmag.com/history/learn-origins-term-affirmative-action-180959531/
[9]
391 U.S. 430 (1968).
[10] https://www.smithsonianmag.com/history/learn-origins-term-affirmative-action-180959531/
[11] https://nces.ed.gov/pubs2010/2010015/indicator6_24.asp
[12]
Id.
[13] https://www.census.gov/newsroom/releases/archives/2010_census/cb11-cn125.html.
The data add up to more than 100%, even though they exclude Native Americans
and others, because Hispanic is not a racial category on the census, so some
people of Hispanic origin are counted twice.
[14] https://www.forbes.com/sites/schifrin/2015/12/20/diversity-at-top-colleges-heres-the-proof/#b2db006d3fbd
[15]
Id.
[16]
Id.
[17] https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/
[18]
Economic research looking at wealth persistence shows that wealthy slaveholding
families of the 1860s were overrepresented in the ranks of wealthy families as
late as the 1940s.
[19] E.g., Lirio S. Covey and Debbie Tam, Depressive Mood, the Single-Parent Home, and
Adolescent Cigarette Smoking, American J. of Public Health (1990).
[20] E.g., John R. Hipp, Spreading the wealth: The effect of the distribution of income and
race/ethnicity across households and neighborhoods on city crime trajectories,
49(3) Criminology 631 (2011).
[21] E.g., Thomas J. Christian, Automobile commuting duration and the
quantity of time spent with spouse, children, and friends, 55(3) Prev. Med.
215 (2012).
[22] E.g., Murry et al., African American Single Mothers and Children in Context: A Review of Studies
on Risk and Resilience, 4(2) Clinical Child and Family Psychology Review
133 (2001) (“Because a greater proportion of African American children than
children from other ethnic groups are reared in impoverished single-mother
families, they are at particular risk for compromised outcomes.”).
[23]
“The law, in its majestic equality, forbids the rich as well as the poor to
sleep under bridges, to beg in the streets, and to steal break.” Anatole
France.
[24]
Mark Zandi, What Does Rising Inequality
Mean for the Macroeconomy?, in After
Piketty (eds. Boushey, DeLong, and Steinbaum, Harv. Uni. Press, 2017).
[25]
Id.
[26] https://www.politicallawbriefing.com/2012/12/is-my-donation-really-anonymous/.
Describing when political donations can remain anonymous. Anonymous donations
are one way, alongside personal connections, disclosed political donations, and
others, that entrenched wealth can undermine democracy.
[27]
Elisabeth Jacobs, Everywhere and Nowhere:
Politics in Capital in the Twenty-First Century, in After Piketty (eds. Boushey, DeLong, and Steinbaum, Harv. Uni.
Press, 2017) (addressing poverty’s influence in limiting peoples’ ability to
exit bad situations, as well as wealth’s power to exit societies without
penalty, subjecting countries to their will).
[28] https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/
[29]
Elisabeth Jacobs, Everywhere and Nowhere:
Politics in Capital in the Twenty-First Century, in After Piketty (eds. Boushey, DeLong, and Steinbaum, Harv. Uni.
Press, 2017)
[30]
“Only 2.2 percent of the nation’s students graduate from nonsectarian private
high schools, and yet these graduates account for 26 percent of students at
Harvard and 28 percent of students at Princeton.” https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/.
[31]
Over half of Ivy League graduates enter finance, management consulting,
medicine, or law. https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/.
[32] Supra, note 2.
[33] https://www.theatlantic.com/magazine/archive/2018/06/the-birth-of-a-new-american-aristocracy/559130/
[34] A
majority of the Supreme Court graduated from Harvard Law School.
Attended a talk today with Jerome Karabel, professor of sociology at UC Berkeley, who discussed the history of admissions policy at Harvard and the current lawsuit. He ended with five recommendations to reform admissions policy:
ReplyDelete1) Eliminate donor preferences - He called preferences for donors' children the "operational definition of corruption" and a "great American peculiarity," since offering money in exchange for admission in other countries is a crime.
2) Eliminate legacy preferences - Legacy preferences are often justified by universities because they prompt alumni to donate. However, none of Cambridge, Oxford, MIT, Cal Tech, nor UC Berkeley give legacy preferences, and they all still have plenty of money.
3) Eliminate the "Z" list - The Z list is a group of applicants who were initially rejected but, after review, it was realized that their rejection might be embarrassing for the university. So many applicants on the list are admitted if they take a year off between acceptance and matriculation. It is another form of donor and alumni preference, and is not unique to Harvard.
4) Increase preferences for the economically disadvantaged - Despite university rhetoric that they look for socio-economic diversity, the professor claimed that 70% of recent Harvard classes are from the top 20% of America's wealthiest, while only 3% come from the bottom 20%.
5) Reduce the preference for athletic performance - Harvard and other universities give recruited athletes near-certainty in admissions. The admit rate for Harvard athlete applicants fluctuates between 75-85%. At the same time, universities claim to give preferences for other types of demonstrated achievement, such as studies in classics or music, yet applicants with excellent credentials in those fields do not enjoy acceptance rates nearly as high as athletes.